{COM:p._182_in_helsinki} THE FIRST BOOKE FOR THE YOUTH . (ASCH-E1-H,1R.4) After the childe hath learned perfitlie the eight partes of speach , let him then learne the right ioyning togither of substantiues with adiectiues , the nowne with the verbe , the relatiue with the antecedent . (ASCH-E1-H,1R.6) And in learninge farther hys Syntaxis , by mine aduice , he shall not vse the common order in common scholes , for making of latines : wherby , the childe commonlie learneth , first , an euill choice of wordes , and right choice of wordes , saith Caesar , is the foundation of eloquence than , a wrong placing of wordes : and lastlie , an ill framing of the sentence , with a peruerse iudgement , both-3 of wordes and sentences . (ASCH-E1-H,1R.7) These faultes , taking once roote in yougthe , be neuer , or hardlie , pluckt away in age . (ASCH-E1-H,1R.8) Moreouer , there is no one thing , that hath more , either dulled the wittes , or taken awaye the will of children from learning , then the care they haue , to satisfie their masters , in making of latines . (ASCH-E1-H,1R.9) For , the scholer , is commonlie beat for the making , whe~ the master were more worthie to be beat for the mending , or rather , marring of the same : The master many times , being as ignorant as the childe , what to saie properlie and fitlie to the matter . (ASCH-E1-H,1R.10) Two scholemasters haue set forth in print , either of them a booke , of soch kinde of latines , Horman and Whittington . (ASCH-E1-H,1R.11) A childe shall learne of the better of them , that , which an other daie , if he be wise , and cum to iudgement , he must be faine to vnlearne againe . (ASCH-E1-H,1R.12) {COM:p._183_in_helsinki} There is a waie , touched in the first booke of Cicero De Oratore , which , wiselie brought into scholes , truely taught , and co~stantly vsed , would not onely take wholly away this butcherlie feare in making of latines , but would also , with ease and pleasure , and in short time , as I know by good experience , worke a true choice and placing of wordes , a right ordering of sentences , an easie vnderstandyng of the tonge , a readines to speake , a facultie to write , a true iudgement , both-3 of his owne , and other mens doinges , what tonge so euer he doth vse . (ASCH-E1-H,1V.14) The waie is this . (ASCH-E1-H,1V.15) After the three Concordances learned , as I touched before , let the master read vnto hym the Epistles of Cicero , gathered togither and chosen out by Sturmius , for the capacitie of children . (ASCH-E1-H,1V.16) First , let him teach the childe , cherefullie and plainlie , the cause , and matter of the letter : (ASCH-E1-H,1V.17) then , let him construe it into Englishe , so oft , as the childe may easilie carie awaie the vnderstanding of it : (ASCH-E1-H,1V.18) Lastlie , parse it ouer perfitlie . (ASCH-E1-H,1V.19) This done thus , let the childe , by and by , both construe and parse it ouer againe : so , that it may appeare , that the childe douteth in nothing , that his master taught him before . (ASCH-E1-H,1V.20) After this , the childe must take a paper booke , (ASCH-E1-H,1V.21) and sitting in some place , where no man shall prompe him , by him self , let him translate into Englishe his former lesson . (ASCH-E1-H,1V.22) Then shewing it to his master , let the master take from him his latin booke , (ASCH-E1-H,1V.23) and pausing an houre , at the least , than let the childe translate his owne Englishe into latin againe , in an other paper booke . (ASCH-E1-H,1V.24) when the childe bringeth it , turned into latin , the master must compare it with Tullies booke , and laie them both togither : (ASCH-E1-H,1V.25) and where the childe doth well , either-2 in chosing , or true placing of Tullies wordes , let the master praise him , and saie here ye do well . (ASCH-E1-H,1V.26) For I assure you , there is no such whetstone , to sharpen a good witte and encourage a will to learninge , as is praise . (ASCH-E1-H,1V.27) But if the childe misse , either in forgetting a worde , or in chaunging a good with a worse , or misordering the sentence , I would not haue the master , either froune , or chide with him , if the childe haue done his diligence , and vsed no trewandship {COM:p._184_in_helsinki} therein . (ASCH-E1-H,2R.28) For I know by good experience , that a childe shall take more profit of two fautes , ientlie warned of , then of foure thinges , rightly hitt . (ASCH-E1-H,2R.29) For than , the master shall haue good occasion to saie vnto him . N. Tullie would haue vsed such a worde , not this : (ASCH-E1-H,2R.30) Tullie would haue placed this word here , not there : (ASCH-E1-H,2R.31) would haue vsed this case , this number , this person , this degree , this gender : (ASCH-E1-H,2R.32) he would haue vsed this moode , this tens , this simple , rather than this compound : this aduerbe here , not there : (ASCH-E1-H,2R.33) he would haue ended the sentence with this verbe , not with that nowne or participle . etc. . (ASCH-E1-H,2R.34) In these fewe lines , I haue wrapped vp , the most tedious part of Grammer : and also the ground of almost all the Rewles , that are so busilie taught by the Master , and so hardlie learned by the Scholer , in all common Scholes : which after this sort , the master shall teach without all error , and the scholer shall learne without great paine : the master being led by so sure a guide , and the scholer being brought into so plaine and easie a waie . (ASCH-E1-H,2R.35) And therefore , we do not contemne Rewles , (ASCH-E1-H,2R.36) but we gladlie teach Rewles : (ASCH-E1-H,2R.37) and teach them , more plainlie , sensiblie , and orderlie , than they be commonlie taught in common Scholes . (ASCH-E1-H,2R.38) For whan the Master shall compare Tullies booke with his Scholers translation , let the Master , at the first , lead and teach his Scholer , to ioyne the Rewles of his Grammer booke , with the examples of his present lesson , vntill the Scholer , by him selfe , be hable to fetch out of his Grammer , euerie Rewle , for euerie Example : So , as the Grammer booke be euer in the Scholers hand , and also vsed of him , as a Dictionarie , for euerie present vse . (ASCH-E1-H,2R.39) This is a liuely and perfite waie of teaching of Rewles : where the common waie , vsed in common Scholes , to read the Grammer alone by it selfe , is tedious for the Master , hard for the Scholer , colde and vncumfortable for them bothe . (ASCH-E1-H,2R.40) Let your Scholer be neuer afraide , to aske you any dout , (ASCH-E1-H,2R.41) but vse discretlie the best allurements ye can , to encorage him to the same : lest , his ouermoch fearinge of you , driue him to seeke some misorderlie shifte : as , to seeke to be helped by some other booke , or to be prompted by some other Scholer , and so goe aboute to begile you moch , and him selfe more . (ASCH-E1-H,2V.42) {COM:p._185_in_helsinki} With this waie , of good vnderstanding the mater , plaine construinge , diligent parsinge , dailie translatinge , cherefull admonishinge , and heedefull amendinge of faultes : neuer leauinge behinde iuste praise for well doinge , I would haue the Scholer brought vp withall , till he had red , & translated ouer y=e= first booke of Epistles chosen out by Sturmius , with a good peece of a Comedie of Terence also . (ASCH-E1-H,2V.44) All this while , by mine aduise , the childe shall vse to speake no latine : (ASCH-E1-H,2V.45) For , as Cicero saith in like mater , with like wordes , loquendo , male loqui discunt . (ASCH-E1-H,2V.46) And , that excellent learned man , G. Budaeus , in his Greeke Commentaries , sore complaineth , that whan he began to learne the latin tonge , vse of speaking latin at the table , and elsewhere , vnaduisedlie , did bring him to soch an euill choice of wordes , to soch a crooked framing of sentences , that no one thing did hurt or hinder him more , all the daies of his life afterward , both-1 for redinesse in speaking , and also good iudgement in writinge . (ASCH-E1-H,2V.47) In very deede , if childre~ were brought vp , in soch a house , or soch a Schole , where the latin tonge were properlie and perfitlie spoken , as Tib. and Ca. Gracci were brought vp , in their mother Cornelias house , surelie , than the dailie vse of speaking , were the best and readiest waie , to learne the latin tong . (ASCH-E1-H,2V.48) But , now , commonlie , in the best Scholes in England , for wordes , right choice is smallie regarded , true proprietie whollie neglected , (ASCH-E1-H,2V.49) confusion is brought in , (ASCH-E1-H,2V.50) barbariousnesse is bred vp so in yong wittes , as afterward they be , not onelie marde for speaking , but also corrupted in iudgement : as with moch adoe , or neuer at all , they be brought to right frame againe . (ASCH-E1-H,2V.51) Yet all men couet to haue their children speake latin : (ASCH-E1-H,2V.52) and so do I verie earnestlie too . (ASCH-E1-H,3R.54) We bothe , haue one purpose : (ASCH-E1-H,3R.55) we agree in desire , (ASCH-E1-H,3R.56) we wish one end : (ASCH-E1-H,3R.57) but we differ somewhat in order and waie , that leadeth rightlie to that end . (ASCH-E1-H,3R.58) Other would haue them speake at all aduentures : (ASCH-E1-H,3R.59) and , so they be speakinge , to speake , the Master careth not , the Scholer knoweth not , what . (ASCH-E1-H,3R.60) This is , to seeme , and not to bee : except it be , to be bolde without shame , rashe without skill , full of wordes without witte . (ASCH-E1-H,3R.61) I wish to haue them speake so , as it may well appeare , that the braine doth gouerne the tonge , and that reason leadeth {COM:p._186_in_helsinki} forth the taulke . (ASCH-E1-H,3R.62) Socrates doctrine is true in Plato , and well marked , and truely vttered by Horace in Arte Poetica , that , where so euer knowledge doth accompanie the witte , there best vtterance doth alwaies awaite vpon the tonge : (ASCH-E1-H,3R.63) For , good vnderstanding must first be bred in the childe , which , being nurished with skill , and vse of writing as I will teach more largelie hereafter is the onelie waie to bring him to iudgement and readinesse in speakinge : (ASCH-E1-H,3R.64) and that in farre shorter time if he followe constantlie the trade of this litle lesson than he shall do , by common teachinge of the co~mon scholes in England . (ASCH-E1-H,3R.65) {COM:p._214_in_helsinki} Learning teacheth more in one yeare than experience in twentie : (ASCH-E1-H,18R.68) And learning teacheth safelie . when experience maketh mo miserable then wise . (ASCH-E1-H,18R.69) He hasardeth sore , that waxeth wise by experience . (ASCH-E1-H,18V.70) An vnhappie Master he is , that is made cunning by manie shippewrakes : A miserable merchant , that is neither riche or wise , but after som bankroutes . (ASCH-E1-H,18V.71) It is costlie wisdom , that is bought by experience . (ASCH-E1-H,18V.72) We know by experience it selfe , that it is a meruelous paine , to finde oute but a short waie , by long wandering . (ASCH-E1-H,18V.73) And surelie , he that wold proue wise by experience , he maie be wittie in deede , but euen like a swift runner , that runneth fast out of his waie , and vpon the night , he knoweth not whither . (ASCH-E1-H,18V.74) And verilie they be fewest of number , that be happie or wise by vnlearned experience . (ASCH-E1-H,18V.75) And looke well vpon the former life of those fewe , whether your example be old or yonge , who without learning haue gathered , by long experience , a litle wisdom , and som happines : (ASCH-E1-H,18V.76) and whan you do consider , what mischeife they haue committed , what dangers they haue escaped and yet xx. for one , do perishe in the aduenture (ASCH-E1-H,18V.77) than thinke well with your selfe , whether ye wold , that your owne son , should cum to wisdom and happines , by the waie of soch experience or no . (ASCH-E1-H,18V.78) It is a notable tale , that old Syr Roger Chamloe , sometime {COM:p._215_in_helsinki} cheife Iustice , wold tell of him selfe . (ASCH-E1-H,18V.79) when he was Auncient in Inne of Courte , Certaine yong Ientlemen were brought before him , to be corrected for certaine misorders : (ASCH-E1-H,18V.80) And one of the lustiest saide : Syr , we be yong ientlemen , (ASCH-E1-H,18V.81) and wisemen before vs , haue proued all facions , (ASCH-E1-H,18V.82) and yet those haue done full well : (ASCH-E1-H,18V.83) this they said , because it was well knowen , that Syr Roger had bene a good feloe in his yougth . (ASCH-E1-H,18V.84) But he aunswered them verie wiselie . (ASCH-E1-H,18V.85) In deede saith he , in yougthe , I was , as you ar now : (ASCH-E1-H,18V.86) and I had twelue feloes like vnto my self , (ASCH-E1-H,18V.87) but not one of them came to a good ende . (ASCH-E1-H,18V.88) And therfore , folow not my example in yougth , (ASCH-E1-H,18V.89) but folow my councell in aige , if euer ye thinke to cum to this place , or to thies yeares , that I am cum vnto , lesse ye meete either-2 with pouertie or Tiburn in the way . (ASCH-E1-H,18V.90) Thus , experience of all facions in yougthe , beinge , in profe , alwaise daungerous , in isshue , seldom lucklie , is a waie , in deede , to ouermoch knowledge , yet vsed commonlie of soch men , which be either caried by som curious affection of mynde , or driuen by som hard necessitie of life , to hasard the triall of ouer manie perilous aduentures . (ASCH-E1-H,19R.91) Erasmus the honor of learning of all oure time , saide wiselie that experience is the common scholehouse of foles , and ill men : (ASCH-E1-H,19R.92) Men , of witte and honestie , be otherwise instructed . (ASCH-E1-H,19R.93) For there be , that kepe them out of fier , and yet was neuer burned : That beware of water , and yet was neuer nie drowninge : That hate harlottes , and was neuer at the stewes : That abhorre falshode , and neuer brake promis themselues . (ASCH-E1-H,19R.94) But will ye see , a fit Similitude of this aduentured experience . (ASCH-E1-H,19R.95) A Father , that doth let louse his son , to all experiences , is most like a fond Hunter , that letteth slippe a whelpe to the hole herde . (ASCH-E1-H,19R.96) Twentie to one , he shall fall vpon a rascall , and let go the faire game . (ASCH-E1-H,19R.97) Men that hunt so , be either ignorant persones , preuie stealers , or night walkers . (ASCH-E1-H,19R.98) Learning therefore , ye wise fathers , and good bringing vp , and not blinde & dangerous experience , is the next and readiest waie , that must leede your Children , first , to wisdom , and than to worthinesse , if euer ye purpose they shall cum there . (ASCH-E1-H,19R.99) And to saie all in shorte , though I lacke Authoritie to giue {COM:p._216_in_helsinki} counsell , yet I lacke not good will to wisshe , that the yougthe in England , speciallie Ientlemen , and namelie nobilitie , shold be by good bringing vp , so grounded in iudgement of learninge , so founded in loue of honestie , as , whan they shold be called forthe to the execution of great affaires , in seruice of their Prince and contrie , they might be hable , to vse and to order , all experiences , were they good were they bad , and that , according to the square , rule , and line , of wisdom learning and vertue . (ASCH-E1-H,19R.100) And , I do not meene , by all this my taulke , that yong Ientlemen , should alwaies be poring on a booke , and by vsing good studies , shold lease honest pleasure , and haunt no good pastime , (ASCH-E1-H,19V.101) I meene nothing lesse : (ASCH-E1-H,19V.102) For it is well knowne , that I both like and loue , and haue alwaies , and do yet still vse , all exercises and pastimes , that be fitte for my nature and habilitie . (ASCH-E1-H,19V.103) And beside naturall disposition , in iudgement also , I was neuer , either Stoick in doctrine , or Anabaptist in Religion , to mislike a merie , pleasant , and plaifull nature , if no outrage be committed , against lawe , mesure , and good order . (ASCH-E1-H,19V.104) Therefore , I wold wishe , that , beside some good time , fitlie appointed , and constantlie kepte , to encrease by readinge , the knowledge of the tonges and learning , yong ientlemen shold vse , and delite in all Courtelie exercises , and Ientlemanlike pastimes . (ASCH-E1-H,19V.105) And good cause whie : (ASCH-E1-H,19V.106) For the self same noble Citie of Athenes , iustlie commended of me before , did wiselie and vpon great consideration , appoint , the Muses , Apollo , and Pallas , to be patrones of learninge to their yougthe . (ASCH-E1-H,19V.107) For the Muses , besides learning , were also Ladies of dauncinge , mirthe and ministrelsie : (ASCH-E1-H,19V.108) Apollo , was god of shooting , and Author of cunning playing vpo~ Instrumentes : (ASCH-E1-H,19V.109) Pallas also was Laidie mistres in warres . Wherbie was nothing else ment , but that learninge shold be alwaise mingled , with honest mirthe , and cumlie exercises : and that warre also shold be gouerned by learning , and moderated by wisdom , as did well appeare in those Capitaines of Athenes named by me before , and also in Scipio & Caesar , the two Diamondes of Rome . (ASCH-E1-H,19V.110) {COM:p._217_in_helsinki} And Pallas , was no more feared , in weering AEgida , tha~ she was praised , for chosing Oliua : whereby shineth the glory of learning , which thus , was Gouernour & Mistres , in the noble Citie of Athenes , both-3 of warre and peace . (ASCH-E1-H,19V.112) Therefore , to ride cumlie : to run faire at the tilte or ring : to plaie at all weapones : to shote faire in bow , or surelie in gon : to vaut lustely : to runne : to leape : to wrestle : to swimme : To daunce cumlie : to sing , and playe of instrumentes cunnyngly : to Hawke : to hunte : to playe at tennes , & all pastimes generally , which be ioyned with labor , vsed in open place , and on the day light , conteining either some fitte exercise for warre , or some pleasant pastime for peace , be not onelie cumlie and decent , but also verie necessarie , for a Courtlie Ientleman to vse . (ASCH-E1-H,20R.113) But , of all kinde of pastimes , fitte for a Ientleman , I will , $god $willing {TEXT:godwilling} , in fitter place , more at large , declare fullie , in my booke of the Cockpitte : which I do write , to satisfie som , I trust , with som reason , that be more curious , in marking other mens doinges , than carefull in mendyng their owne faultes . (ASCH-E1-H,20R.114) And som also will nedes busie them selues in merueling , and adding thereunto vnfrendlie taulke , why I , a man of good yeares , and of no ill place , I thanke God and my Prince , do make choise to spend soch tyme in writyng of trifles , as the schole of shoting , the Cockpitte , and this booke of the first Principles of Grammer , rather , than to take some weightie matter in hand , either-3 of Religion , or Ciuill discipline . (ASCH-E1-H,20R.115) Wise men I know , will well allow of my choise herein : (ASCH-E1-H,20R.116) and as for such , who haue not witte of them selues , but must learne of others , to iudge right of mens doynges , let them read that wise Poet Horace in his Arte Poetica , who willeth wisemen to beware , of hie and loftie Titles . (ASCH-E1-H,20R.117) For , great shippes , require costlie tackling , and also afterward dangerous gouernment : (ASCH-E1-H,20R.118) Small boates , be neither verie chargeable in makyng , nor verie oft in great ieoperdie : (ASCH-E1-H,20R.119) and yet they cary many tymes , as good and costlie ware , as greater vessels do . (ASCH-E1-H,20R.120) A meane Argument , may easelie beare , the light burden of a small faute , and haue alwaise at hand , a ready excuse for {COM:p._218_in_helsinki} ill handling : (ASCH-E1-H,20R.121) And , some praise it is , if it so chaunce , to be better in deede , than a man dare venture to seeme . (ASCH-E1-H,20R.122) A hye title , doth charge a man , with the heauie burden , of to great a promise : (ASCH-E1-H,20R.123) and therefore sayth Horace verie wittelie , that , that Poete was a verie foole , that began hys booke , with a goodlie verse in deede , but ouer proude a promise . (ASCH-E1-H,20R.124) Fortunam Priami cantabo & nobile bellum , (ASCH-E1-H,20V.126) And after , as wiselie . Quanto rectius hic , qui nil molitur inepte . etc. Meening Homer , who , within the compasse of a smal Argument , of one harlot , and of one good wife , did vtter so moch learning in all kinde of sciences , as , by the iudgement of Quintilian , he deserueth so hie a praise , that no man yet deserued to sit in the second degree beneth him . (ASCH-E1-H,20V.127) And thus moch out of my way , concerning my purpose in spending penne , and paper , & tyme , vpo~ trifles , & namelie to aunswere some , that haue neither witte nor learning , to do any thyng them selues , neither will nor honestie , to say well of other . (ASCH-E1-H,20V.128) {COM:p._278_in_helsinki} Cambrige , at my first comming thither , but not at my going away , committed this fault in reading the preceptes of Aristotle without the examples of other Authors : (ASCH-E1-H,53V.131) But herein , in my time thies men of worthie memorie , M. Redman , M. Cheke , M. Smith , M. Haddon , M. Watson , put so to their helping handes , as that vniuersitie , and all studentes there , as long as learning shall last , shall be bounde vnto them , if that trade in studie be trewlie folowed , which those men left behinde them there . (ASCH-E1-H,53V.132) By this small mention of Cambridge , I am caryed into three imaginations : (ASCH-E1-H,53V.133) first , into a sweete remembrance of my tyme spent there : (ASCH-E1-H,53V.134) than , into som carefull thoughts , for the greuous alteration that folowed sone after : (ASCH-E1-H,53V.135) lastlie , into much ioy to heare tell , of the good recouerie and earnest forwardnes in all good learning there agayne . (ASCH-E1-H,54R.136) To vtter theis my thoughts somwhat more largelie , were somwhat beside my matter , yet not very farre out of the way , bycause it shall wholy tend to the good encoragement and right consideration of learning , which is my full purpose in writing this litle booke : whereby also shall well appeare this sentence to be most trewe , that onely good men , by their gouernment & example , make happie times , in euery degree and state . (ASCH-E1-H,54R.137) Doctor Nico. Medcalfe , that honorable father , was Master of S. Iohnes Colledge , when I came thether : A man meanelie learned himselfe , but not meanely {COM:p._279_in_helsinki} affectioned to set forward learning in others . (ASCH-E1-H,54R.138) He found that Colledge spending scarse two hundred markes by yeare : (ASCH-E1-H,54R.139) he left it spending a thousand markes and more . Which he procured , not with his mony , but by his wisdome ; not chargeablie bought by him , but liberallie geuen by others by his meane , for the zeale & honor they bare to learning . (ASCH-E1-H,54R.140) And that which is worthy of memorie , all thies giuers were almost-3 Northenmen : who being liberallie rewarded in the seruice of their Prince , bestowed it as liberallie for the good of their Contrie . (ASCH-E1-H,54R.141) Som men thought therefore , that D. Medcalfe was parciall to Northrenmen , (ASCH-E1-H,54R.142) but sure I am of this , that Northrenme~ were parciall , in doing more good , and geuing more la~des to y=e= forderance of learning , than any other contrie me~ , in those dayes , did : which deede should haue bene , rather an example of goodnes , for other to folowe , than matter of malice , for any to enuie , as some there were that did . (ASCH-E1-H,54R.143) Trewly , D. Medcalfe was parciall to none : but indifferent to all : a master for the whole , a father to euery one , in that Colledge . (ASCH-E1-H,54R.144) There was none so poore , if he had , either wil to goodnes , or wit to learning , that could lacke being there , or should depart from thence for any need . (ASCH-E1-H,54R.145) I am witnes my selfe , that mony many times was brought into yong mens studies by strangers whom they knew not . In which doing , this worthy Nicolaus folowed the steppes of good olde S. Nicolaus , that learned Bishop . (ASCH-E1-H,54V.146) He was a Papist in deede , (ASCH-E1-H,54V.147) but would to God , amonges all vs Protesta~ts I might once see but one , that would winne like praise , in doing like good , for the aduauncement of learning and vertue . (ASCH-E1-H,54V.148) And yet , though he were a Papist , if any yong man , geuen to new learning as they termed it went beyond his fellowes , in witte , labor , and towardnes , euen the same , neyther-2 lacked , open praise to encorage him , nor priuate exhibition to mainteyne hym , as worthy Syr I. Cheke , if he were aliue would beare good witnes (ASCH-E1-H,54V.149) and so can many mo . (ASCH-E1-H,54V.150) I my selfe one of the meanest of a great number , in that Colledge , because there appeared in me som small shew of towardnes and diligence , lacked not his fauor to forder me in learning . (ASCH-E1-H,54V.151) And being a boy , new Bacheler of arte , I chanced amonges my companions to speake against the Pope : which matter was {COM:p._in_helsinki} than in euery mans mouth , bycause D. Haines and D. Skippe were cum from the Court , to debate the same matter , by preaching and disputation in the vniuersitie . (ASCH-E1-H,54V.152) This hapned the same tyme , when I stoode to be felow there : (ASCH-E1-H,54V.153) my taulke came to D. Medcalfes eare : (ASCH-E1-H,54V.154) I was called before him and the Seniores : (ASCH-E1-H,54V.155) and after greuous rebuke , and some punishment , open warning was geuen to all the felowes , none to be so hardie to geue me his voice at that election . (ASCH-E1-H,54V.156) And yet for all those open threates , the good father himselfe priuilie procured , that I should euen than by chosen felow . (ASCH-E1-H,54V.157) But , the election being done , he made countinance of great discontentation thereat . (ASCH-E1-H,54V.158) This good mans goodnes , and fatherlie discretion , vsed towardes me that one day , shall neuer out of my remembrance all the dayes of my life . (ASCH-E1-H,54V.159) And for the same cause , haue I put it here , in this small record of learning . (ASCH-E1-H,54V.160) For next Gods prouidence , surely that day , was by that good fathers meanes , Dies natalis , to me , for the whole foundation of the poore learning I haue , and of all the furderance , that hetherto else where I haue obteyned . (ASCH-E1-H,54V.161) This his goodnes stood not still in one or two , (ASCH-E1-H,54V.162) but flowed aboundantlie ouer all that Colledge , (ASCH-E1-H,55R.163) and brake out also to norishe good wittes in euery part of that vniuersitie : whereby , at his departing thence , he left soch a companie of fellowes and scholers in S. Iohnes Colledge , as can scarse be found now in some whole vniuersitie : which , either for diuinitie , on the one side or other , or for Ciuill seruice to their Prince and contrie , haue bene , and are yet to this day , notable ornaments to this whole Realme : (ASCH-E1-H,55R.164) Yea S. Iohnes did the~ so florish , as Trinitie college , that Princely house now , at the first erectio~ , was but Colonia deducta out of S. Ihones , not onelie for their Master , fellowes , and scholers , but also , which is more , for their whole , both order of learning , and discipline of maners : (ASCH-E1-H,55R.165) & yet to this day , it neuer tooke Master but such as was bred vp before in S. Iohnes : doing the dewtie of a good Colonia to her Metropolis , as the auncient Cities in Greice and some yet in Italie , at this day , are accustomed to do . (ASCH-E1-H,55R.166) S. Iohnes stoode in this state , vntill those heuie tymes , and that greuous change that chanced . An. 1553 . whan mo perfite scholers were dispersed from thence in one moneth , than many yeares can reare vp againe . (ASCH-E1-H,55R.167) For , whan Aper de Sylua had passed the seas , and fastned his foote {COM:p._281_in_helsinki} againe in England , not onely the two faire groues of learning in England were eyther cut vp , by the roote , or troden downe to the ground (ASCH-E1-H,55R.168) and wholie went to wracke , (ASCH-E1-H,55R.169) but the yong spring there , and euerie where else , was pitifullie nipt and ouertroden by very beastes , (ASCH-E1-H,55R.170) and also the fairest standers of all , were rooted vp , and cast into the fire , to the great weakning euen at this day of Christes Chirch in England , both-2 for Religion and learning . (ASCH-E1-H,55R.171) And what good could chance than to the vniuersities , whan som of the greatest , though not of the wisest nor best learned , nor best men neither of that side , did labor to perswade , that ignorance was better than knowledge , which they ment , not for the laitie onelie , but also for the greatest rable of their spiritualtie , what other pretense openlie so euer they made : (ASCH-E1-H,55V.172) and therefore did som of them at Cambrige whom I will not name openlie , cause hedge priestes fette oute of the contrie , to be made fellowes in the vniuersitie : saying , in their talke priuilie , and declaring by their deedes openlie , that he was , felow good enough for their tyme , if he could were a gowne and a tipet cumlie , and haue hys crowne shorne faire and roundlie , and could turne his Portesse and pie readilie : whiche I speake not to reproue any order either-5 of apparell , or other dewtie , that may be well and indifferentlie vsed , but to note the miserie of that time , whan the benefites prouided for learning were so fowlie misused (ASCH-E1-H,55V.173) And what was the frute of this seade ? (ASCH-E1-H,55V.174) Verely , iudgement in doctrine was wholy altered : order in discipline very sore changed : (ASCH-E1-H,55V.175) the loue of good learning , began sodenly to wax cold : (ASCH-E1-H,55V.176) the knowledge of the tonges in spite of some that therein had florished was manifestly contemned : and so , y=e= way of right studie purposely peruerted : the choice of good authors of mallice confownded . (ASCH-E1-H,55V.177) Olde sophistrie I say not well not olde , but that new rotten sophistrie began to beard and sholder logicke in her owne tong : (ASCH-E1-H,55V.178) yea , I know , that heades were cast together , and counsell deuised , that Duns , with all the rable of barbarous questionistes , should haue dispossessed of their place and rowmes , Aristotle , Plato , Tullie , and Demosthenes , when good M. Redman , and those two {COM:text_contains_duplicate_material,_p._bottom:_"worthylace_and_ rowmes_..._those_two"} worthy starres of that vniuersitie , M. Cheke , and M. Smith , with their scholers , had brought to florishe as notable in Cambrige , as {COM:p._282_in_helsinki} euer they did in Grece and in Italie : (ASCH-E1-H,55V.179) and for the doctrine of those fowre , the fowre pillers of learning , Cambrige than geuing place to no vniuersitie , neither-1 in France , Spaine , Germanie , nor Italie . (ASCH-E1-H,55V.180) Also in outward behauiour , than began simplicitie in apparell , to be layd aside : Courtlie galantnes to be taken vp : (ASCH-E1-H,55V.181) frugalitie in diet was priuately misliked : Towne going to good cheare openly vsed : (ASCH-E1-H,55V.182) honest pastimes , ioyned with labor , left of in the fieldes : (ASCH-E1-H,55V.183) vnthrifty and idle games , haunted corners , (ASCH-E1-H,55V.184) and occupied the nightes : (ASCH-E1-H,55V.185) contention in youth , no where for learning : factions in the elders euery where for trifles . All which miseries at length , by Gods prouidence , had their end 16. Nouemb. 1558 . Since which tyme , the yong spring hath shot vp so faire , as now there be in Cambrige againe , many goodly plantes as did well appeare at the Queenes Maiesties late being there which are like to grow to mightie great timber , to the honor of learning , and great good of their contrie , if they may stand their tyme , as the best plantes there were wont to do : and if som old dotterell trees , with standing ouer nie them , and dropping vpon them , do not either hinder , or crooke their growing , wherein my feare is y=e= lesse , seing so worthie a Iustice of an Oyre hath the present ouersight of that whole chace , who was himselfe somtym , in the fairest spring that euer was there of learning , one of the forwardest yong plantes , in all that worthy College of S. Ihones : who now by grace is growne to soch greatnesse , as , in the temperate and quiet shade of his wisdome , next the prouide~ce of God , and goodnes of one , in theis our daies , Religio for sinceritie , literae for order and aduauncement , Respub. for happie and quiet gouernment , haue to great rejoysing of all good men , speciallie reposed them selues . (ASCH-E1-H,56R.186)